thou art that

upanishads: "thou art that"
general interpretation is your purpose is to realize youself...something like you are the object or there is no difference between the tree and yourself, and that is what needs to be realized (moksha)
this creates the temperance of not investigating the object thoroughly, an axiomatic or initial detachment from the object is preliminary to closer scientific investigation

explanations

wondering about explanations: see the word, ex-plan(e)-tions
ex=over
plan(a)=surface
that is viewing it over the surface..above a certain level
all reasoning whatever scientific/religious/moral, all explanations are over a certain plane/level
truth and falsehood is not a question, the structure of the plane and the dimension obove it are the question

...

the question of dots and their number in a thought written down
what i mean is what is the sense in writing ... and why three dots so often
lets see: if i write, well i know what to do...
or, well i know what to do....
or well i know what to do.....
what is difference in these three thoughts

Holding thought

We are in a process of thinking like a turbulent stream that sometimes run in a straight line for a few seconds and then shifts and a new current may appear and divert the original flow...
the duration of a stratight flow is so less...measure it and you start turning to be a mature fellow, and start thinking about how to measure it and you are growing into a philosopher